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Zacchaeus, the tax collector in the tree

A rich, short and widely hated chief tax collector in Jericho climbs a tree to see Jesus, and Jesus invites himself to his house.

General view, Jericho, Holy Land, (i.e. West Bank)-LCCN2002724993
Public domain. Image credits

Key verse

For the Son of Man came to seek and to save that which was lost.
Luke 19:10

World English Bible (public domain)

Who was Zacchaeus?

A chief tax collector in Jericho, a wealthy man who supervised other collectors. He was short in height.

The world Zacchaeus lived in

Jericho was on a major trade route, so taxing goods there was profitable. Chief tax collectors were seen as thieves and traitors. A grown man running or climbing a tree lost dignity. Staying at someone's home publicly honored the host.

What stands out

Jesus called him by name and invited himself to his house, and the crowd grumbled. Before Jesus said anything about his sin, Zacchaeus promised to give half his goods to the poor and repay fourfold anyone he had cheated.

What modern readers often miss

  • 'Zacchaeus' means 'pure' or 'innocent,' an ironic name.
  • Fourfold repayment exceeded what the law required for voluntary confession.

Background: tax collectors

Local men who bought the right to collect tolls and taxes for Rome or Herod's sons, and often overcharged.

  • They were seen as traitors and cheats and grouped with "sinners" (Mark 2:16).
  • Zacchaeus was a chief tax collector in Jericho, a wealthy trade hub.
  • Matthew (Levi) left his tax booth at Capernaum to follow Jesus.
  • John the Baptist told tax collectors: "Collect no more than that which is appointed to you" (Luke 3:13).

The culture behind the text

Zacchaeus up a treeA chief tax collector was wealthy and hated. Climbing a tree was undignified for a grown man. Paying back fourfold went beyond what the law required.Luke 19:1-10; Exodus 22:1

Study notes

Key passages

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Related

Sources behind these notes: Roman tax system.; Craig S. Keener, The IVP Bible Background Commentary: New Testament (2nd ed.) (2014); Joachim Jeremias, Jerusalem in the Time of Jesus (1969); Albert Barnes, Notes on the Bible (1834–85); Easton's Bible Dictionary (1897), "Sycamore"; Jamieson-Fausset-Brown Commentary (1871). Bible text: World English Bible (public domain).